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Preaching, to me, is the work of building bridges.
A bridge doesn’t erase distance—it spans it. In the same way, every sermon seeks to connect two worlds: the ancient, living story of Scripture and the complex, searching world we inhabit today. The task isn’t simply to explain the text, but to faithfully carry its voice across the gap—so that what God has spoken then can be clearly heard now.
That gap is real. It stretches across centuries of culture, language, and lived experience. But it is not unbridgeable. Through thoughtful, practical preaching, I aim to help others walk that span—to see how the truth of Scripture still speaks, still challenges, and still transforms.
So together, we build and cross that bridge—discovering that the wisdom of the Bible is not distant or outdated, but present, personal, and powerfully relevant for our lives today.
I currently serve as Rector of Prince of Peace Anglican Church in Aliquippa, Pennsylvania, within the Anglican Diocese of Pittsburgh (ADP) and the Anglican Church in North America (ACNA).
Preaching, to me, is the work of building bridges.
A bridge doesn’t erase distance—it spans it. In the same way, every sermon seeks to connect two worlds: the ancient, living story of Scripture and the complex, searching world we inhabit today. The task isn’t simply to explain the text, but to faithfully carry its voice across the gap—so that what God has spoken then can be clearly heard now.
That gap is real. It stretches across centuries of culture, language, and lived experience. But it is not unbridgeable. Through thoughtful, practical preaching, I aim to help others walk that span—to see how the truth of Scripture still speaks, still challenges, and still transforms.
So together, we build and cross that bridge—discovering that the wisdom of the Bible is not distant or outdated, but present, personal, and powerfully relevant for our lives today.
I currently serve as Rector of Prince of Peace Anglican Church in Aliquippa, Pennsylvania, within the Anglican Diocese of Pittsburgh (ADP) and the Anglican Church in North America (ACNA).
Episodes

Sunday Sep 18, 2022
Money, Relationships, and Jesus’ Most Confusing Parable
Sunday Sep 18, 2022
Sunday Sep 18, 2022
Read Luke 16.1-13
Fifteenth Sunday After Pentecost
This gospel text is called "The Parable of the Unjust Steward". If you're not sure what to make of the parable from Luke 16:1-13 take some comfort because I've come across at least four interpretations of the parable that ends somewhere in v. 8
- The children of the light Christians need to act more shrewdly.
- Christians should make friends by "Unrighteous Mammon" or using the KJV "filthy lucre."
- If you're not faithful with Unrighteous Mammon, who will trust you with the true riches?
- You cannot serve two masters.
Part of the problem is that terms like "Unrighteous Mammon" and "true riches" are not made very clear, and how are we to make friends with "Unrighteous Mammon" that v. 9 says will welcome us into our eternal homes? But the most vexing question is why the rich man commended his dishonest manager. In this last question, we will hear the faint heartbeat of a challenging message in this passage of scripture.

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